A Covenant of Conscience: 2018 Update

With a special session of the General Conference set to take place in February 2019, the United Methodist Church stands poised either to embrace or to turn away from a future of equality for all its members. At this historic moment, Methodists in New Directions and the Queer Clergy Caucus of the New York Annual Conference invite the individual laity and clergy members of the annual conference and each of our individual congregations to take a stand in support of full and equal inclusion of all persons, regardless of gender identity or sexual orientation, in the life of our church. 

As a way of encouraging individuals and congregations to take such a stand we are circulating A Covenant of Conscience, originally published in 2011, with an updated preamble. The updated language follows.

You can download a printed version of the 2018 revised Covenant to sign and return to MIND here.

A Covenant of Conscience 

Published October 17, 2011, With updated Preamble January 1, 2018

Preamble:

In February 2019, a Special General Conference of the United Methodist Church will convene to discern A Way Forward for our church with regard to the inclusion or exclusion of LGBTQI+ persons. After long struggle, and in a defining moment in our history, each of us, as United Methodist lay persons or clergy, and each of our congregations face an inescapable challenge: where do we stand?

The stand taken by the New York Annual Conference is clear: “our way forward is the way of a just, inclusive, loving church that embraces the full spectrum of the children of God. We seek to embody the beloved community of hope by openly and joyfully affirming the lives and loves of all United Methodists, regardless of sexual orientation or gender expression.” (2016 NYAC Resolution, A Way Forward Together).

While the rite of Christian marriage officiated by our clergy and celebrated in our church buildings is now denied by UMC law to same-sex couples, the New York Annual Conference urges its clergy “to minister equally to all members of their churches and to consider the conference’s call to inclusive ministries in deciding how to honor their congregants’ covenantal commitments.”   (2010 NYAC Resolution,Ministering to All in Covenantal Relationships)

And while gifted LGBTQI+ clergy and candidates face exclusion and are subject to complaint and even to trial in the United Methodist Church, the New York Annual Conference Board of Ordained Ministry and the New York Annual Conference have declared that “lesbian, gay, bi-sexual, transgender, questioning, intersexed, and straight candidates will be given equal consideration and protection in the candidacy process.”   (2016 NYAC Resolution, Celebrating the Journey to Equality)

By remaining silent in these matters, we offer tacit consent to the injustice done to LGBTQI+ persons in the church. This a critical moment for United Methodist to declare to the world our conviction that pastoral care and the sacraments and rituals of the church are means of grace by which the lives of all Christians are blessed by God, and that therefore we, as congregations and as individual lay persons and clergy, declare our commitment to offer such means of grace to all persons on an equal basis.

By adding our individual names and the names of our congregations to this public covenant, we affirm our commitment to the pastoral care of all persons. We commit ourselves to “a just, inclusive, loving church that embraces the full spectrum of the children of God.”  We simply refuse to discriminate against any individual on the basis of sexual orientation or gender identity as we make this covenantal commitment:

We, United Methodist clergy, in accordance with our ordination vows to “seek peace, justice, and freedom for all people,” commit to marrying all people, regardless of sexual identity or gender expression, who seek the blessing of the church, without bias or discrimination.

We, United Methodist laity, in accordance with our membership vows to “resist evil, injustice, and oppression in whatever forms they present themselves,” commit to supporting our clergy in faithfully ministering to all, including through any consequences of their living fully into that duty.

We, united Methodist congregations, refuse to discriminate in the sacraments and rituals provided to our members and pledge the full and equal use of our facilities as we welcome and celebrate equally all couples and the families they may choose to create.

Further, each of us, clergy, laity, and congregations, pledge to one   another our spiritual and material support in fulfilling this covenant of conscience.

LGBTQI+ Clergy Plan Witness in Los Angeles as Denomination’s Judicial Council Meets

LGBTQI+ Clergy Plan Witness in Los Angeles as Denomination’s Judicial Council Meets

#NoMoreCrumbs #CalledOUT
23 October 2017
FOR IMMEDIATE RELEASE
CONTACT:
Co-Convenors
Rev. Alex da Silva Souto <pastor.alex.souto@gmail.com> 415-706-5397
Rev. Lois McCullen Parr <gizhilois@yahoo.com> 224-436-0769

“The United Methodist Church’s ongoing policies and practices of excluding and discriminating against LGBTQ people are causing horrible harm to queer lives and loves, and also horrible harm to the wider church,” says Rev. Anna Blaedel, a member of the United Methodist Queer Clergy Caucus (UMQCC), United Methodists who are lesbian, gay, bisexual, trans, queer, and intersex. The Caucus will bear witness to their ministries as the denomination’s Judicial Council gathers in Los Angeles October 24-27, 2017. The clergy will pray, celebrate Holy Communion, and remember the Saints of the justice movement during the week as the Church’s official judicial group’s docket includes cases that affect queer lives.

The group says they are often talked about as an issue, and that their presence is a reminder to those who are in legal deliberations “that we are real people – people created by and called by God to be in ministry in Christ’s Church,” says Rev. Frank Wulf. Wulf says that nearly 200 individuals are now a part of the Caucus, and that the Caucus Leadership Team will also hold a daylong meeting during the week.

The UMQCC is organizing its own leadership and operations for its public witness as the denomination anticipates two General Conferences in 2019 and 2020 (the global gathering of the denomination where polity and policy are determined). The 2019 specially-called General Conference is anticipated to be “about us,” says the Caucus:

The UMC Council of Bishops established a ‘Commission on A Way Forward’ to set the course for the future of a church divided over its discrimination of LGBTQI people.

The UMC’s official Book of Discipline names “the practice of homosexuality incompatible with Christian teaching,” and one of the Judicial Council’s cases will examine whether this phrase, added in 1972, is actually unconstitutional within the denomination’s structure and guidelines. Two other cases reflect Annual Conference matters where a lesbian’s candidacy for ordination and a queer Elder’s status have been called into question.

“Putting people on trial for being, loving, and being in vibrant ministry is incompatible with Jesus’ teachings,” says Blaedel. “This process is dehumanizing, divisive, and undermines our mission of making disciples and transforming the world. The way forward, if it is faithful, must be a way of justice and liberation, where the gifts, graces, lives, and loves of LGBTQ people are celebrated.”

“We will be present to remind the members of Judicial Council that we have been a part of The UMC and we are faithfully serving,” affirms Rev. Dr. Israel Alvaran. “We’re inviting those members to join us in prayer and in celebrating Holy Communion – we believe that the Table is Christ’s, and that all are called to it to celebrate our common story of salvation.”

UMQCC will focus their witness with a commitment to “resist evil, injustice, and oppression in whatever forms they present themselves,” using language from the liturgy of the Church’s Baptismal Covenant. “As long as injustice and oppression continue, resistance is faithfulness to our Baptism,” says Rev. Alex da Silva Souto.

UMQCC plans Holy Communion celebrations on Thursday and Friday, October 26 and 27, at noon on the Crowne Plaza Hotel grounds, 5985 W. Century Blvd., Los Angeles; a Remembrance of Saints will be held during Thursday morning’s Holy Communion service, and again in an evening vigil at 6:00 p.m. Local members of Methodist Federation for Social Action (MFSA), Affirmation, Western Methodist Justice Movement (WMJM), Love Your Neighbor Coalition (LYNC), and Reconciling Ministries Network (RMN) will be joining the UMQCC witness.

###

United Methodist Queer Clergy Caucus (www.umqcc.org) is made up of lesbian, gay, bisexual, transgender, queer, and intersex people who are called, commissioned, and ordained clergy in the United Methodist Church. The Caucus seeks to act in solidarity with one another and with others who have been marginalized in the church.

Join Us for our Fall 2017 Meeting!

Time to Take a Stand!
This weekend is our fall organizing meeting at Memorial UMC in White Plains on Sunday, October 22nd from 3-5pm. We will be electing new officers and developing our plans for the coming year, plus coming together in fellowship and mutual support in what can often feel like an overwhelming cause. Highlights will include a full report and discussion with the Queer Clergy Caucus.

This can feel like an overwhelming time for LGBTQ people. As I write this, Rev. David Meredith is being investigated after 30 years of ministry for marrying his longtime partner and being open about his sexual orientation. The United States President has become the first in that office to address recognized hate groups with an anti-LGBTQ agenda, telling them “the times are changing back again.”

This is only a partial list. Challenges inside the United Methodist Church have been joined by increased attacks in civil society, legislative assaults on our rights, and open hostility and violence to women, minorities and LGBT people. We refuse to give in or be silent. We didn’t tolerate this before, and we aren’t tolerating it now. Please help spread the word, and we hope to see you on the 22nd!

Get Involved, Wherever You Are
The ultimate aim of our movement is to enable all of God’s children to feel welcome, at home, and affirmed in our denomination, in our annual conference, and in our local churches. Every local church needs to be in conversation about how it is (or is not, or can become) a place of welcome and safety.

At our October 22 annual meeting, one of our focus areas is a renewed emphasis on local organizing. We will have organizers working with individuals and congregations in every region of our annual conference. If you are interested in initiating conversation in your local church about inclusiveness, or in connecting with others in the movement in your area, please come to our annual meeting to learn more.

If you can’t make it but want to learn more, click here to send us an email. Let us know the name of your congregation, whether you want to work on organizing in your congregation or regionally. We will connect you with others locally who share the vision of a fully welcoming United Methodist Church.

Progress in this movement is made person-by-person. We hope you will consider joining in this vital work!

Drew Theological School Responds to UMC Judicial Council

Drew University Theological School

Drew Theological School Responds to UMC Judicial Council.

29 April 2017

Dear Bishops, Members of the Judicial Council, and Members of the Commission on a Way Forward,

As the faculty and staff of Drew University Theological School, we write pained and in grief because of the recent rulings of the Judicial Council of the United Methodist Church. This statement is a response to those actions that bring into question the validity of the consecration to the episcopacy of our alumna, Bishop Karen Oliveto, and threatens the effective and faithful ministries of LGBTQI clergy and candidates in the UMC, including many of our students, alumni, and faculty.

We recognize that the United Methodist Church has wrestled deeply for decades with matters of inclusivity with regard to marriage and ordination of other than self-avowed, practicing heterosexual people, and that we hold different understandings of human sexuality and orientation. We read scripture differently. We see God powerfully at work in the world in differing ways. Yet, we are bound together by our profound faith in Christ and our conviction that the grace and mercy he taught still has the power to heal and restore a broken world and a broken Church. So, especially now, we speak out on behalf of those in the United Methodist Church who fear for their status and influence as church members, candidates for ordained ministry, clergy, and as episcopal leaders, celebrating their ministries and their divinely given sexual identities and orientations.

Our Church has been at difficult crossroads throughout its history. It was not that long ago, 1968 for example, that a sizable contingent within our Church strongly advocated for the continuation of the jurisdictional system–created in 1939 to formalize white supremacy in the Church–so that regions would have certain autonomy and “protection” to make their own decisions, in that case to secure racial hierarchies and prejudices. Yet today many in those regions that insisted on jurisdictional autonomy question the legitimacy of the Western Jurisdiction to elect the person they most believed the Holy Spirit was prompting them to select as their next episcopal leader—an Elder in good standing, with a proven track record of faithful, effective leadership, and the senior pastor of one of our most thriving congregations. The irony is not lost on us. We commend the Judicial Council for recognizing these restraints by preserving the right of the Western Jurisdiction to freely nominate, elect, and assign their bishops.

Yet, we believe that the Council’s decision that may subject Bishop Oliveto’s consecration to further review, and that expands the impact to other LGBTQI sisters and brothers now equally at risk of review, is not a sign of the revolutionary love and mercy that was revealed in Jesus Christ. Instead, it seeks to extinguish that love and mercy. We are reminded of that powerful moment in the early 19th century when Jarena Lee went to Bishop Richard Allen of the AME Church to ask him to license her to preach. Bishop Allen told Lee no, that the Book of Discipline “did not call for women preachers.” In response, Lee prophesied, “O how careful ought we to be, lest through our by-laws of church government and discipline, we bring into disrepute even the word of life.”

It is difficult to appreciate or even conceive of a judiciary process that leaves the United Methodist denomination in such a precipitous position and brings into disrepute “the word of life.” As the Drew University Theological School community, we stand in unity with a United Methodist Church that values God’s people in the many ways that we all contribute to the missional and evangelical aspirations of the Church, and to the wellbeing of the Church and the world. We long for the United Methodist Church to be one in which all of its candidates for ministry, clergy, and episcopal leaders are assessed not in terms of sexual orientation and its expressions, but by whether they, as John Wesley implored, love God and stand with the ones who have no one else: the lonely, the brokenhearted, the impoverished, the voiceless, the imprisoned, the widows, the children.

We believe that this denomination, if we will return to our Wesleyan roots, can and will be a place where all people encounter the love and transformative grace of God. Scripture clearly teaches us that God’s ways are wonderfully mysterious and that God’s mission is passionately and effectively advanced by those who sacrificially and faithfully respond to the call of God on their lives. Establishment leaders were regularly surprised, even appalled, by those God used to advance the cause of love and grace. Yet that never seemed to deter God, and it should not deter us.

At Drew we celebrate the ministry of our alumna, Bishop Oliveto, all our students, faculty, and alumni threatened by the actions of the Judicial Council, and all LGBTQI clergy, candidates, and allies who are concerned for their future ministry and service in the Church. We will not tire in our advocacy and prayers on their behalf and on behalf of our beloved Church. Instead, we take this moment to recommit ourselves to them, to the love and mercy of God in the world, and to call the Church to greater faithfulness and justice as together we proclaim “the word of life.”

We also take this moment to invite further dialogue with those who may disagree with us. Let us truly be an Acts 15 church that comes together to engage our differences honestly, in love and respect, united by our mission to manifest the radical love and transformative mercy of God in the world.

Respectfully and prayerfully,

The President, Deans, Faculty, and Staff of Drew University Theological School

MaryAnn Baenninger
President of the University

Javier A. Viera
Dean of the Theological School

Melanie Johnson-DeBaufre
Associate Dean for Academic Affairs

Tanya Linn Bennett
Associate Dean for Vocation and Formation

Chris Boesel
Associate Professor of Christian Theology

Katherine Brown
Director, Theological School Center for Language and Learning

Robert S. Corrington
Henry Anson Buttz Professor of Philosophical Theology

Morris L. Davis
Associate Professor of the History of Christianity and Wesleyan/Methodist Studies

Heather Murray Elkins
Frederick Watson Hannan Professor of Worship, Preaching and the Arts

Danna Nolan Fewell
John Fletcher Hurst Professor of Hebrew Bible

Kimberleigh Jordan
Director of Craig Chapel

Laurel Kearns
Associate Professor of the Sociology of Religion and Environmental Studies

Catherine Keller
George T. Cobb Professor of Constructive Theology

Susan Kendall
Director of Doctoral Studies

Hyo-Dong Lee
Associate Professor of Comparative Theology

Annie Lockhart-Gilroy
Assistant Professor of Christian Education

Jesse Mann
Theological Librarian

Mark A. Miller
Associate Professor of Church Music and Composer-in-Residence

Stephen D. Moore
Edmund S. Janes Professor of New Testament Studies

Kevin Newburg
Assistant Professor in the History of Christianity

Kenneth Ngwa
Associate Professor of Hebrew Bible

Elias Ortega-Aponte
Assistant Professor of Latino/a Religions and Cultural Studies

Kate M. Ott
Assistant Professor of Christian Social Ethics

Arthur Pressley
Associate Professor of Psychology and Religion

Carl Savage
Associate Professor of Biblical Archaeology

Gary V. Simpson
Associate Professor of Homiletics

Angella M. Pak Son
Associate Professor of Psychology and Religion

Althea Spencer-Miller
Assistant Professor of New Testament

  1. Terry Todd
    Associate Professor of American Religious Studies

Traci C. West
James W. Pearsall Professor of Christian Ethics and African American Studies

Nancy Lynne Westfield
Associate Professor of Religious Education

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Drew

Drew

  • · · ·

Drew Theological School Responds to UMC Judicial Council.

About

 

Announcements

29 April 2017

Dear Bishops, Members of the Judicial Council, and Members of the Commission on a Way Forward,

As the faculty and staff of Drew University Theological School, we write pained and in grief because of the recent rulings of the Judicial Council of the United Methodist Church. This statement is a response to those actions that bring into question the validity of the consecration to the episcopacy of our alumna, Bishop Karen Oliveto, and threatens the effective and faithful ministries of LGBTQI clergy and candidates in the UMC, including many of our students, alumni, and faculty.

We recognize that the United Methodist Church has wrestled deeply for decades with matters of inclusivity with regard to marriage and ordination of other than self-avowed, practicing heterosexual people, and that we hold different understandings of human sexuality and orientation. We read scripture differently. We see God powerfully at work in the world in differing ways. Yet, we are bound together by our profound faith in Christ and our conviction that the grace and mercy he taught still has the power to heal and restore a broken world and a broken Church. So, especially now, we speak out on behalf of those in the United Methodist Church who fear for their status and influence as church members, candidates for ordained ministry, clergy, and as episcopal leaders, celebrating their ministries and their divinely given sexual identities and orientations.

Our Church has been at difficult crossroads throughout its history. It was not that long ago, 1968 for example, that a sizable contingent within our Church strongly advocated for the continuation of the jurisdictional system–created in 1939 to formalize white supremacy in the Church–so that regions would have certain autonomy and “protection” to make their own decisions, in that case to secure racial hierarchies and prejudices. Yet today many in those regions that insisted on jurisdictional autonomy question the legitimacy of the Western Jurisdiction to elect the person they most believed the Holy Spirit was prompting them to select as their next episcopal leader—an Elder in good standing, with a proven track record of faithful, effective leadership, and the senior pastor of one of our most thriving congregations. The irony is not lost on us. We commend the Judicial Council for recognizing these restraints by preserving the right of the Western Jurisdiction to freely nominate, elect, and assign their bishops.

Yet, we believe that the Council’s decision that may subject Bishop Oliveto’s consecration to further review, and that expands the impact to other LGBTQI sisters and brothers now equally at risk of review, is not a sign of the revolutionary love and mercy that was revealed in Jesus Christ. Instead, it seeks to extinguish that love and mercy. We are reminded of that powerful moment in the early 19th century when Jarena Lee went to Bishop Richard Allen of the AME Church to ask him to license her to preach. Bishop Allen told Lee no, that the Book of Discipline “did not call for women preachers.” In response, Lee prophesied, “O how careful ought we to be, lest through our by-laws of church government and discipline, we bring into disrepute even the word of life.”

It is difficult to appreciate or even conceive of a judiciary process that leaves the United Methodist denomination in such a precipitous position and brings into disrepute “the word of life.” As the Drew University Theological School community, we stand in unity with a United Methodist Church that values God’s people in the many ways that we all contribute to the missional and evangelical aspirations of the Church, and to the wellbeing of the Church and the world. We long for the United Methodist Church to be one in which all of its candidates for ministry, clergy, and episcopal leaders are assessed not in terms of sexual orientation and its expressions, but by whether they, as John Wesley implored, love God and stand with the ones who have no one else: the lonely, the brokenhearted, the impoverished, the voiceless, the imprisoned, the widows, the children.

We believe that this denomination, if we will return to our Wesleyan roots, can and will be a place where all people encounter the love and transformative grace of God. Scripture clearly teaches us that God’s ways are wonderfully mysterious and that God’s mission is passionately and effectively advanced by those who sacrificially and faithfully respond to the call of God on their lives. Establishment leaders were regularly surprised, even appalled, by those God used to advance the cause of love and grace. Yet that never seemed to deter God, and it should not deter us.

At Drew we celebrate the ministry of our alumna, Bishop Oliveto, all our students, faculty, and alumni threatened by the actions of the Judicial Council, and all LGBTQI clergy, candidates, and allies who are concerned for their future ministry and service in the Church. We will not tire in our advocacy and prayers on their behalf and on behalf of our beloved Church. Instead, we take this moment to recommit ourselves to them, to the love and mercy of God in the world, and to call the Church to greater faithfulness and justice as together we proclaim “the word of life.”

We also take this moment to invite further dialogue with those who may disagree with us. Let us truly be an Acts 15 church that comes together to engage our differences honestly, in love and respect, united by our mission to manifest the radical love and transformative mercy of God in the world.

Respectfully and prayerfully,

The President, Deans, Faculty, and Staff of Drew University Theological School

MaryAnn Baenninger
President of the University

Javier A. Viera
Dean of the Theological School

Melanie Johnson-DeBaufre
Associate Dean for Academic Affairs

Tanya Linn Bennett
Associate Dean for Vocation and Formation

Chris Boesel
Associate Professor of Christian Theology

Katherine Brown
Director, Theological School Center for Language and Learning

Robert S. Corrington
Henry Anson Buttz Professor of Philosophical Theology

Morris L. Davis
Associate Professor of the History of Christianity and Wesleyan/Methodist Studies

Heather Murray Elkins
Frederick Watson Hannan Professor of Worship, Preaching and the Arts

Danna Nolan Fewell
John Fletcher Hurst Professor of Hebrew Bible

Kimberleigh Jordan
Director of Craig Chapel

Laurel Kearns
Associate Professor of the Sociology of Religion and Environmental Studies

Catherine Keller
George T. Cobb Professor of Constructive Theology

Susan Kendall
Director of Doctoral Studies

Hyo-Dong Lee
Associate Professor of Comparative Theology

Annie Lockhart-Gilroy
Assistant Professor of Christian Education

Jesse Mann
Theological Librarian

Mark A. Miller
Associate Professor of Church Music and Composer-in-Residence

Stephen D. Moore
Edmund S. Janes Professor of New Testament Studies

Kevin Newburg
Assistant Professor in the History of Christianity

Kenneth Ngwa
Associate Professor of Hebrew Bible

Elias Ortega-Aponte
Assistant Professor of Latino/a Religions and Cultural Studies

Kate M. Ott
Assistant Professor of Christian Social Ethics

Arthur Pressley
Associate Professor of Psychology and Religion

Carl Savage
Associate Professor of Biblical Archaeology

Gary V. Simpson
Associate Professor of Homiletics

Angella M. Pak Son
Associate Professor of Psychology and Religion

Althea Spencer-Miller
Assistant Professor of New Testament

  1. Terry Todd
    Associate Professor of American Religious Studies

Traci C. West
James W. Pearsall Professor of Christian Ethics and African American Studies

Nancy Lynne Westfield
Associate Professor of Religious Education

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Drew

  • · ·